{"id":22877,"date":"2026-01-30T12:11:50","date_gmt":"2026-01-30T10:11:50","guid":{"rendered":"https:\/\/skaitytaknyga.lt\/?post_type=product&p=22877"},"modified":"2026-03-18T11:43:09","modified_gmt":"2026-03-18T09:43:09","slug":"dialogai-apie-sielos-didybe-apie-sielos-nemirtinguma-2","status":"publish","type":"product","link":"https:\/\/skaitytaknyga.lt\/en\/produktas\/dialogai-apie-sielos-didybe-apie-sielos-nemirtinguma-2\/","title":{"rendered":"Dialogai. Apie sielos didyb\u0119. Apie sielos nemirtingum\u0105"},"content":{"rendered":"

Dialogais priimta vadinti grup\u0119 ankstyv\u0173j\u0173 Augustino k\u016brini\u0173, kuriems suteiktas gerokai suliterat\u016brinto filosofinio pokalbio pavidalas. Tuo jie skiriasi nuo v\u0117lyvesni\u0173 polemini\u0173 k\u016brini\u0173, pagr\u012fst\u0173 realiai vykusi\u0173 debat\u0173 stenogramomis. Laikantis paties Augustino \u012fvesto jo ra\u0161t\u0173 skirstymo \u012f knygas, lai\u0161kus ir traktatus, dialogus dera priskirti \u201eknyg\u0173” grupei. Dialogai, kuri\u0173 yra buv\u0119 10 (i\u0161lik\u0119 9), toliau skirstomi \u012f Kasiciako, Milano (prie\u0161 krik\u0161t\u0105), Romos ir Tagast\u0117s (po krik\u0161to) periodus. Visi dialogai para\u0161yti 386-391 metais po Kr.<\/p>\n

\u201eApie sielos didyb\u0119” \u2013 tai dialogas tarp Augustino ir jo bi\u010diulio Evodijaus, atstovaujan\u010dio tuo metu paplitusi\u0173 klaiding\u0173 mokym\u0173 nuomonei. Sielos didyb\u0117 atskleid\u017eiama, ai\u0161kiai atsiribojant nuo neoplatonik\u0173, kadangi sielai skiriamas vaidmuo sujungti ideal\u0173j\u012f pasaul\u012f ir \u017eemi\u0161kum\u0105, nuo jutiminio pasaulio sugr\u012f\u017etant pas Diev\u0105.<\/p>\n

\u201eApie sielos nemirtingum\u0105” \u2013 lik\u0119s neu\u017ebaigtas veikalas, kuriame \u012frodin\u0117jamas sielos am\u017einumas: siela n\u0117ra k\u016bno darna, ji auk\u0161tesn\u0117 u\u017e b\u016bv\u012f, am\u017eina ne tik savyje, bet ir m\u0105stan\u010diame subjekte, ji negali b\u016bti \u012ftraukta \u012f nykimo proces\u0105. \u0160io k\u016brin\u0117lio \u012frodym\u0173 painum\u0105 senatv\u0117je pripa\u017eino pats Augustinas.<\/p>\n","protected":false},"excerpt":{"rendered":"

Dialogais priimta vadinti grup\u0119 ankstyv\u0173j\u0173 Augustino k\u016brini\u0173, kuriems suteiktas gerokai suliterat\u016brinto filosofinio pokalbio pavidalas. Tuo jie skiriasi nuo v\u0117lyvesni\u0173 polemini\u0173 k\u016brini\u0173, pagr\u012fst\u0173 realiai vykusi\u0173 debat\u0173 stenogramomis. Laikantis paties Augustino \u012fvesto jo ra\u0161t\u0173 skirstymo \u012f knygas, lai\u0161kus ir traktatus, dialogus dera priskirti \u201eknyg\u0173” grupei. Dialogai, kuri\u0173 yra buv\u0119 10 (i\u0161lik\u0119 9), toliau skirstomi \u012f Kasiciako, Milano (prie\u0161 krik\u0161t\u0105), Romos ir Tagast\u0117s (po krik\u0161to) periodus. Visi dialogai para\u0161yti 386-391 metais po Kr. \u201eApie sielos didyb\u0119” \u2013 tai dialogas tarp Augustino ir jo bi\u010diulio Evodijaus, atstovaujan\u010dio tuo metu paplitusi\u0173 klaiding\u0173 mokym\u0173 nuomonei. Sielos didyb\u0117 atskleid\u017eiama, ai\u0161kiai atsiribojant nuo neoplatonik\u0173, kadangi sielai skiriamas vaidmuo sujungti ideal\u0173j\u012f pasaul\u012f ir \u017eemi\u0161kum\u0105, nuo jutiminio pasaulio sugr\u012f\u017etant pas Diev\u0105. \u201eApie sielos nemirtingum\u0105” \u2013 lik\u0119s neu\u017ebaigtas veikalas, kuriame \u012frodin\u0117jamas sielos am\u017einumas: siela n\u0117ra k\u016bno darna, ji auk\u0161tesn\u0117 u\u017e b\u016bv\u012f, am\u017eina ne tik savyje, bet ir m\u0105stan\u010diame subjekte, ji negali b\u016bti \u012ftraukta \u012f nykimo proces\u0105. \u0160io k\u016brin\u0117lio \u012frodym\u0173 painum\u0105 senatv\u0117je pripa\u017eino pats Augustinas.<\/p>\n","protected":false},"featured_media":22882,"comment_status":"open","ping_status":"closed","template":"","meta":{"_acf_changed":false,"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"product_brand":[],"product_cat":[9753],"product_tag":[9342],"class_list":{"0":"post-22877","1":"product","2":"type-product","3":"status-publish","4":"has-post-thumbnail","6":"product_cat-religija","7":"product_tag-aurelijus-augustinas","8":"desktop-align-left","9":"tablet-align-left","10":"mobile-align-left","12":"first","13":"instock","14":"shipping-taxable","15":"purchasable","16":"product-type-simple"},"acf":[],"yoast_head":"\nDialogai. 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