{"id":19257,"date":"2025-07-03T14:33:21","date_gmt":"2025-07-03T11:33:21","guid":{"rendered":"https:\/\/skaitytaknyga.lt\/?post_type=product&p=19257"},"modified":"2026-03-11T14:22:50","modified_gmt":"2026-03-11T12:22:50","slug":"po-pono-ir-tarno","status":"publish","type":"product","link":"https:\/\/skaitytaknyga.lt\/en\/produktas\/po-pono-ir-tarno\/","title":{"rendered":"Po pono ir tarno"},"content":{"rendered":"

Filosofas, Vytauto Did\u017eiojo universiteto profesorius Gintautas Ma\u017eeikis knygoje \u201ePo pono ir tarno\u201d dialekti\u0161kai tiria simbolinius pono ir tarno santykius, kuriuos \u0161iandienos visuomen\u0117je \u012fk\u016bnija lyderyst\u0117s ir savanoryst\u0117s id\u0117jos.<\/p>\n

Autorius teigia, kad \u0161iandien masi\u0161kai paplitusi lyderyst\u0117s mada t\u0119sia pono statuso i\u0161aikymo tradicij\u0105, o savanoryst\u0117s id\u0117ja kyla i\u0161 seno tarnyst\u0117s ponui rei\u0161kinio. Savanoriai patys i\u0161siugdo nesavaranki\u0161k\u0105 prot\u0105, i\u0161moksta suvar\u017eyti m\u0105stym\u0105 ir taip pagrind\u017eia priklausomyb\u0119 nuo korporacij\u0173 bei susvetim\u0117jusi\u0173 valdymo sistem\u0173, o lyderiai tampa svarbiais pavyzd\u017eiais, kaip turi elgtis nesavaranki\u0161kas protas.<\/p>\n

Pasiremdamas T. Adorno negatyviosios dialektikos principais, J. Baudrillardo, G. Deleuze visuomen\u0117s kritika, ap\u0161vietos ir mito, instituci\u0161kai toleruojam\u0173 samprotavim\u0173 ir laisviausi\u0173 fantazij\u0173, racionalaus sprendimo ir fantazmo dialektika, G. Ma\u017eeikis \u012ftaigiai parodo, kad b\u016btent lyderio ir savanorio, t.y. pono ir tarno, santykiai postmodernioje visuomen\u0117je \u012ftvirtina nelygiavert\u0119 galios strukt\u016br\u0105 ir \u012fteisina silpnesni\u0173j\u0173 priklausomyb\u0119.<\/p>\n

\u0160i\u0105 priklausomyb\u0119 didina ne tik neoliberali lyderyst\u0117s bei savanoryst\u0117s ideologija, bet ir jai pajungtas \u0161vietimas bei k\u016brybin\u0117s industrijos, s\u0117kmingai asistuojan\u010dios propagandai ir socialinei in\u017einerijai.<\/p>\n","protected":false},"excerpt":{"rendered":"

Filosofas, Vytauto Did\u017eiojo universiteto profesorius Gintautas Ma\u017eeikis knygoje \u201ePo pono ir tarno\u201d dialekti\u0161kai tiria simbolinius pono ir tarno santykius, kuriuos \u0161iandienos visuomen\u0117je \u012fk\u016bnija lyderyst\u0117s ir savanoryst\u0117s id\u0117jos. Autorius teigia, kad \u0161iandien masi\u0161kai paplitusi lyderyst\u0117s mada t\u0119sia pono statuso i\u0161aikymo tradicij\u0105, o savanoryst\u0117s id\u0117ja kyla i\u0161 seno tarnyst\u0117s ponui rei\u0161kinio. Savanoriai patys i\u0161siugdo nesavaranki\u0161k\u0105 prot\u0105, i\u0161moksta suvar\u017eyti m\u0105stym\u0105 ir taip pagrind\u017eia priklausomyb\u0119 nuo korporacij\u0173 bei susvetim\u0117jusi\u0173 valdymo sistem\u0173, o lyderiai tampa svarbiais pavyzd\u017eiais, kaip turi elgtis nesavaranki\u0161kas protas. Pasiremdamas T. Adorno negatyviosios dialektikos principais, J. Baudrillardo, G. Deleuze visuomen\u0117s kritika, ap\u0161vietos ir mito, instituci\u0161kai toleruojam\u0173 samprotavim\u0173 ir laisviausi\u0173 fantazij\u0173, racionalaus sprendimo ir fantazmo dialektika, G. Ma\u017eeikis \u012ftaigiai parodo, kad b\u016btent lyderio ir savanorio, t.y. pono ir tarno, santykiai postmodernioje visuomen\u0117je \u012ftvirtina nelygiavert\u0119 galios strukt\u016br\u0105 ir \u012fteisina silpnesni\u0173j\u0173 priklausomyb\u0119. \u0160i\u0105 priklausomyb\u0119 didina ne tik neoliberali lyderyst\u0117s bei savanoryst\u0117s ideologija, bet ir jai pajungtas \u0161vietimas bei k\u016brybin\u0117s industrijos, s\u0117kmingai asistuojan\u010dios propagandai ir socialinei in\u017einerijai.<\/p>\n","protected":false},"featured_media":19259,"comment_status":"open","ping_status":"closed","template":"","meta":{"_acf_changed":false,"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center 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